{"id":19806,"date":"2023-01-18T10:01:14","date_gmt":"2023-01-18T09:01:14","guid":{"rendered":"http:\/\/jagodina.museum\/kultura-secanja-i-zaborava\/"},"modified":"2023-01-18T10:10:44","modified_gmt":"2023-01-18T09:10:44","slug":"kultura-secanja-i-zaborava","status":"publish","type":"post","link":"https:\/\/jagodina.museum\/en\/kultura-secanja-i-zaborava\/","title":{"rendered":"A Culture of Memories and Oblivion"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"19806\" class=\"elementor elementor-19806 elementor-19794\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-15733e11 elementor-section-boxed elementor-section-height-default elementor-section-height-default sc_fly_static\" data-id=\"15733e11\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-extended\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-55a91738 sc_content_align_inherit sc_layouts_column_icons_position_left sc_fly_static\" data-id=\"55a91738\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-501fd67 sc_fly_static elementor-widget elementor-widget-text-editor\" data-id=\"501fd67\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"margin: 0cm\">By: <a href=\"https:\/\/jagodina.museum\/en\/team\/branislav-cvetkovic\/\" target=\"_blank\" rel=\"noopener\">Branislav Cvetkovi\u0107<\/a>, museum advisor<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6ead4f6 sc_fly_static elementor-widget elementor-widget-spacer\" data-id=\"6ead4f6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f6ad3d sc_fly_static elementor-widget elementor-widget-text-editor\" data-id=\"3f6ad3d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>The \u201cmemory culture\u201d, although used as a scholarly term only in modern period, denotes old practices of maintaining various types of commemoration of past in order to set collective identity. This complex, specific processing of historical heritage is closely related to techniques of organized memory making which can be precisely explained by another term \u2013 \u201cinvention of tradition\u201d, because phenomena that are thought to reflect centuries-old traditions are actually quite recent. It is known e.g. that the Scottish kilts with developed colour symbolism of clan tartans are not medieval in origin but result of aspirations of the Scottish nobility from the 19th century, just as there were no Russian \u201cbabushka dolls\u201d before the end of this same century, or that the so-called \u201cSerbian\u201d \u0161ajka\u010da hat does not appear before the wars of the 1870s&#8230;<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9813cad sc_height_small sc_fly_static elementor-widget elementor-widget-spacer\" data-id=\"9813cad\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-40671ae9 sc_fly_static elementor-widget elementor-widget-text-editor\" data-id=\"40671ae9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>A map from our Museum is interesting regarding the \u201cmemory culture\u201d. Miroslav Nikolajevi\u0107 \u0160tirski, an engineer of the Ministry of Construction, made it on April 15, 1927 for the purpose of installing an electrical network in Jagodina, then a town with ca 6,000 inhabitants. This engineer worked as a professor and director of the Technical School in Novi Sad, where he taught draft geometry, technical drawing and physics, and was also the author of the book <em>Electrification of Yugoslavia since 1900, Belgrade 1946<\/em>. The map displays old and new street names, on the basis of which, supplemented by the old houses plans and corpus of written memories, I compiled for this blog the comparative list with street names of the oldest part of the town from the end of 19<sup>th<\/sup> century to this day, which is as interesting as it is instructive and sobering.<\/p><p>Only a few streets had beautiful, fairy-tale names (Garden, Flowery), several were named after prevailing crafts (Carders\u2019 alley, Tobacconists\u2019 Street, Coppers\u2019, Shoemakers\u2019, Hatters\u2019) or the shops, inns, buildings and institutions (Pharmacy\u2019s, Jambas\u2019, Church\u2019s, Mosque\u2019s, Municipal, School\u2019s, Brewery\u2019s, Slaughterhouse\u2019s, Court\u2019s, Railway\u2019s, Cemetery\u2019s). Unfortunately, these unproblematic names were changed already after 1918. Streets with names of road directions as landmarks (Bagrdan, Leva\u010d, Ribare, Kova\u010devac, Kragujevac, Rakitovo) also had their names or locations changed. There were streets with odd names (Tax, Auxiliary), and it is interesting that there were even two Montenegro streets, First and Second&#8230; The Main Street was most often renamed which used to have Upper and Lower alleys, as remnants of the Turkish town. The only street the name of which never changed was Kara\u0111or\u0111e\u2019s unlike its direction and length. Both Gypsies\u2019 and Aromanians\u2019 Streets have fully disappeared, although today there is an Armenian Street (?). Also, memories of Jovan Kosovljanin, Stepa Stepanovi\u0107, Milan Piro\u0107anac and Tomas Masaryk are thus obliterated, while there are streets named after characters from folk poetry (e.g. Jug Bogdan), who is claimed, without any scientific basis, to be the historical prince Vratko (even the Nemanid!), allegedly father of Princess Milica. The current Jug Bogdan\u2019s Street, formerly Strosmayer\u2019s, before 1914 was Mosque\u2019s Street as it led towards the mosque located next to the railway before its demolition. Finally, today\u2019s M. Gorky\u2019s Street, formerly Jambas\u2019 Street after the eponymous inn, between 1929 and 1941 was named after the Nobel laureate Aristide Briand (1862-1932), Prime Minister of France for as many as 11 terms, who with the American Frank B. Kellogg (1856-1937), was the author of an highly ambitious world pact to cancel war as a tool in international relations.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9bc37e1 sc_height_small sc_fly_static elementor-widget elementor-widget-spacer\" data-id=\"9bc37e1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f72e718 sc_fly_static elementor-widget elementor-widget-trx_sc_button\" data-id=\"f72e718\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"trx_sc_button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div\tclass=\"sc_item_button sc_button_wrap\"><a href=\"http:\/\/jagodina.museum\/wp-content\/uploads\/2023\/01\/tabela-blog.pdf\" class=\"sc_button sc_button_default sc_button_size_normal sc_button_icon_left\" target=\"_blank\"><span class=\"sc_button_text\"><span class=\"sc_button_title\">Comparison of street names (PDF)<\/span><\/span><\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e279e5a sc_fly_static elementor-widget elementor-widget-spacer\" data-id=\"e279e5a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dc63f37 sc_fly_static elementor-widget elementor-widget-image\" data-id=\"dc63f37\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"1024\" height=\"746\" src=\"https:\/\/jagodina.museum\/wp-content\/uploads\/2023\/01\/mapa-blog-1024x746.jpg\" class=\"attachment-large size-large wp-image-19799\" alt=\"\" srcset=\"https:\/\/jagodina.museum\/wp-content\/uploads\/2023\/01\/mapa-blog-1024x746.jpg 1024w, https:\/\/jagodina.museum\/wp-content\/uploads\/2023\/01\/mapa-blog-300x219.jpg 300w, https:\/\/jagodina.museum\/wp-content\/uploads\/2023\/01\/mapa-blog-768x560.jpg 768w, https:\/\/jagodina.museum\/wp-content\/uploads\/2023\/01\/mapa-blog-1536x1119.jpg 1536w, https:\/\/jagodina.museum\/wp-content\/uploads\/2023\/01\/mapa-blog-370x270.jpg 370w, https:\/\/jagodina.museum\/wp-content\/uploads\/2023\/01\/mapa-blog-770x561.jpg 770w, https:\/\/jagodina.museum\/wp-content\/uploads\/2023\/01\/mapa-blog.jpg 1600w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>By: Branislav Cvetkovi\u0107, museum advisor The \u201cmemory culture\u201d, although used as a scholarly term only in modern period, denotes old practices of maintaining various types of commemoration of past in order to set collective identity. This complex, specific processing of historical heritage is closely related&hellip;<\/p>\n","protected":false},"author":3,"featured_media":19797,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[462],"class_list":["post-19806","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","tag-branislav-cvetkovic-en"],"_links":{"self":[{"href":"https:\/\/jagodina.museum\/en\/wp-json\/wp\/v2\/posts\/19806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jagodina.museum\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jagodina.museum\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jagodina.museum\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/jagodina.museum\/en\/wp-json\/wp\/v2\/comments?post=19806"}],"version-history":[{"count":0,"href":"https:\/\/jagodina.museum\/en\/wp-json\/wp\/v2\/posts\/19806\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jagodina.museum\/en\/wp-json\/wp\/v2\/media\/19797"}],"wp:attachment":[{"href":"https:\/\/jagodina.museum\/en\/wp-json\/wp\/v2\/media?parent=19806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jagodina.museum\/en\/wp-json\/wp\/v2\/categories?post=19806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jagodina.museum\/en\/wp-json\/wp\/v2\/tags?post=19806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}